Na porodičnim okupljanjima, Kuntanawa koriste priliku da interno izgrade konsenzus oko svojih etničkih i teritorijalnih zahteva.Fotografija: Haru Kuntanawa, selo Sedam Zvezda, 2008. Kuntanawa narod je navodno bio istrebljen tokom oružanih […]
Kuntanawa: kako je obred ayahuaske obnavio identitet i teritoriju zaboravljenog plemena Read More »
Part 1 The Ashaninka people have a remarkable history of resilience, continuously standing up against invaders from the time of the Inca empire to the rubber boom of the nineteenth
Some argue that Apurinã – or in its older form, Ipuriná – is a word from the Jamamadi language. The group’s self-identification is popũkare. Some old texts refer to
The Nukini form part of the group of Pano-speaking peoples that inhabit the Juruá valley region and share very similar ways of life and views of the world, and devastating
“The shaman gives and takes life. To become a shaman, you go alone into the forest and wrap your entire body in embira. You lie down at a path intersection
We are like peccaries: always together.” Taking white-lipped peccaries (yawa) as a symbol, Yawanawá discourse reaffirms both group cohesion and a stable relationship with their territory, an area which nowadays