Apurina
Some argue that Apurinã – or in its older form, Ipuriná – is a word from the Jamamadi language. The group’s self-identification is popũkare. Some old texts refer to […]
Some argue that Apurinã – or in its older form, Ipuriná – is a word from the Jamamadi language. The group’s self-identification is popũkare. Some old texts refer to […]
Ayahuasca Manifesto The Spirit of Ayahuasca and its Planetary Mission Anonymous Ayahuasca Manifesto Copyright © 2011 by Anonymous The rights of translation to other languages and any type of printed publications
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The Nukini form part of the group of Pano-speaking peoples that inhabit the Juruá valley region and share very similar ways of life and views of the world, and devastating
“The shaman gives and takes life. To become a shaman, you go alone into the forest and wrap your entire body in embira. You lie down at a path intersection
We are like peccaries: always together.” Taking white-lipped peccaries (yawa) as a symbol, Yawanawá discourse reaffirms both group cohesion and a stable relationship with their territory, an area which nowadays
Ancient indigenous tribal cultures have long-regarded plants as sacred medicines and healers. The art and practice of working with plants for their medicinal, psychoactive, spiritual, and transformative properties have been
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Because of this last property they use it also for making Rapeh, he is considered to be one of strongest sacred medicines from the Jungle that are used both to